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Arafat's
Predicament
By Shibley Telhami
Boston Globe
December 4,
2001
JUST AS the new
US special envoy, General Anthony Zinni, was in the
middle of his first Middle East peace mission, new
horrific bombings in Jerusalem and Haifa left scores of
innocent Israelis dead and wounded. This, in addition to
the continuing bloodshed in the past several weeks that
have left dozens of Palestinian and Israeli casualties,
has quickly shifted the focus to Palestinian President
Yasser Arafat's ability to prevent such violence.
At stake is not
merely the prospects of a cease-fire or a return to the
negotiating table.
It is important
to look at this juncture not only as a test of Arafat' s
leadership or even the viability of the Oslo agreements of
1993 that have led to the limited autonomy that the
Palestinians now have in the West Bank and Gaza. More
important, this is a critical juncture for the entire
nationalist project that has framed Arab-Israeli
negotiations over the past three decades. It conceived the
conflict not to be so much an ethnic and religious one,
but a nationalist conflict whose resolution can be found
in two states through territorial compromise. Weakened as
Arafat is politically, he represents the nationalist
Palestinian project that changed the nature of the
conflict. With the ascendence of religious political
movements and the increasing infusion of ethnic and
religious language into the Israeli and Arab political
discourse in recent months, the demise of Arafat and the
Palestinian Authority would significantly increase the
prospects of transforming the conflict into a religious
and ethnic one.
Such framing of
the conflict would not allow for a compromise formula
between the two sides and would most likely result in
intensifying the violence.
In confronting
the militants, Arafat's dilemma is this: On the one hand,
he has superior military forces to those of Hamas and
Islamic Jihad, the two main militant Palestinian
organizations.
He also knows
that polls consistently show that the total Palestinian
public support for all the Islamic organizations combined
remains below 30 percent. But his problem is this: An
all-out attack on his opponents risks a Palestinian civil
war at a time when his own popularity has declined
significantly. In fact, the largest segment of
Palestinians supports neither Arafat nor the Islamic
organizations.
In the 1990s,
when Arafat offered hope through a peace process that
seemed to have a chance, he was able to mobilize not only
his core supporters, but also the majority of Palestinians
who wanted to rid themselves of occupation and end their
daily humiliation. But since the collapse of the Camp
David negotiations, Arafat has had no political option to
offer his people who desperately want change.
There is another
dilemma that the Palestinians have not figured out how to
address: For Palestinians, the status quo under Israeli
occupation is unbearable, and cannot continue. Yet, any
change in the status quo is at the mercy of Israel's
overwhelming power. This was indeed the dominant
Palestinian fear after the failure of Camp David, for
which the Palestinians blame Israel. Whether deliberately
or not, the Palestinian Intifada came to be seen by the
Palestinian Authority and by the Palestinian public as a
lever in the negotiations with Israel, just as the
assertion of Israeli power in the West Bank and Gaza is
also an instrument of politics. In fact, just as the
majority of people in Israel support very harsh measures
against the Palestinians in this painful environment,
majorities of Palestinians support violence as an
instrument of Palestinian policy. The paradox is that
despite the hardening of Israeli and Palestinian views on
the use of violence, majorities among both communities
remain supportive of a Palestinian-Israeli peace through
negotiations.
Israeli and
Palestinian politicians have not figured out how to
separate their need to respond to public opinion and their
need to assert leverage without at the same time
undermining their return to the negotiations. Every
Palestinian attack hardens Israeli political views and
results in Israeli retaliations that harden Palestinian
views and weaken Arafat's authority. And in the efforts to
end the violence and return to the negotiating table, the
parties get trapped into the chicken and egg problem.
That is why the
commission led by former Senator George Mitchell
ultimately recommended steps that both sides would have to
undertake to end the violence and quickly return to
negotiations that inspire hope and help to rebuild some of
the lost trust. General Zinni's current mission was
ultimately aimed at implementing the Mitchell report.
The question now
is whether the tragic events of the last few days have
changed the mission entirely. Will the horrific bombings
and the Israeli retaliations create an environment of war
even if the parties want to avoid it? Do the Israelis want
to make a deal with Arafat, and if so, how can that work
if his power is further undermined? Will Arafat see the
tragic events and the new American diplomacy as an
opportunity to assert his power internally? And will the
United States watch the events unfold as a bystander, or
will it move to establish redlines to prevent further
escalation?
The answers to
these questions could determine not only the prospects of
an Israeli-Palestinian cease-fire in the foreseeable
future, but also the possibilities of Palestinian-Israeli
peace in this generation.
Shibley
Telhami is the Anwar Sadat professor for peace and
development at the University of Maryland and senior
fellow at the Brookings Institution.
Copyright © 2001,
Boston Globe
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